§164[1]; Moule 42–43; T 208–10). Its placement at the end of the clause is emph. (BDF §473 [1]). When the encl. ptcl. ποτέ (“once,” “formerly”) is used with τίς “in rhetorical questions that expect a neg. answer” (BDAG 856d), it means “ever” (most EVV). Angels were highly esteemed in Jewish thought; hence, their inferiority to the Son underscores the Son’s supremacy. Angels are portrayed positively in Hebrews, challenging the claim that Hebrews confronts angel worship (so Cockerill 101 n. 6) or
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